Byzantium & Friends

108. Who is ‘Islamic History’ about?, with Christian Sahner

A conversation with Christian Sahner (University of Oxford) about the notion of Islamic history as a field of study. What does it prioritize, who does it tend to see most, and what about everyone else? No field-name is perfect; they all have advantages and disadvantages, and we need to be clear-eyed about them. The conversation is based on Christian's recent article 'What is Islamic History? Muslims, Non-Muslims and the History of Everyone Else,' The English Historical Review 138 (2023) 379-409.

107. Shifty Greeks, Arrogant Latins: Polemical authors and the schism of the Churches, with Alessandra Bucossi

A conversation with Alessandra Bucossi (Ca' Foscari University, Venice) about the text "Against the Greeks" and "Against the Latins" that were produced by writers taking sides in the Schism of the Churches (Rome and Constantinople, of Greek and Latin, or Catholic and Orthodox, as we would call them today). There are many of these texts and they contain fascinating material, but have yet to receive the attention they deserve. Alessandra is our guide through the jungle. Check out her co-edited volume Contra Latinos et Adversus Graecos: The Separation between Rome and Constantinople from the Ninth to the Fifteenth Century (Peeters 2020), and the Repertorium Auctorum Polemicorum de pace et discordia inter Ecclesiam Graecam et Latinam.

106. Medieval Europe without a “core”, with Christian Raffensperger

A conversation with Christian Raffensperger (Wittenberg University) -- one hundred episodes after our previous one! -- on medieval European rulership from Iberia and Scandinavia to Rus' and Constantinople. We talk about succession and co-rulership and titles in ways that don't prioritize the British, French, and German models. Christian develops this more inclusive paradigm in his recent book Rulers and Rulership in the Arc of Medieval Europe, 1000-1200 (Routledge 2024).

105. So you’re the Roman emperor... now what?, with Olivier Hekster

A conversation with Olivier Hekster (Radboud University Nijmegen) about the position of Roman emperor, from the beginning to the sixth century. We talk a little bit about titles and mostly about the expectations that subjects had of their emperors and how the latter navigated these demands and tried, or failed, to play their roles properly. The conversation is based on Olivier's recent book Caesar Rules: The Emperor in the Changing Roman World (c. 50 BC - AD 565) (Cambridge University Press, 2023).

104. Byzantine law, its experts, and its languages, with Daphne Penna

A conversation with Daphne Penna (University of Groningen) about Byzantine law, or (what it really was) the Greek-language phase of Roman law. We talk about the study of east Roman law, its experts (both then and now), and the interaction of Greek and Latin in legal texts. What did the law do and what do we learn from studying it? For an accessible introduction to the main sources, see the anthology edited by Daphne Penna and Roos Meijering, A Sourcebook on Byzantine Law: Illustrating Byzantine Law through the Sources (Brill 2022).

103. About time, with Jesse Torgerson

Jesse Torgerson (Wesleyan University) and I take a stab at understanding time, as it was measured, structured, and experienced in so many overlapping ways by Christian east Romans. Their days, months, and years were defined by the state tax cycle, the Church festival cycle, and nature itself, to name the most important temporal grids. Jesse's recent monograph focuses on an author (or two) who made interesting innovations in chronology: The Chronographia of George the Synkellos and Theophanes: The Ends of Time in Ninth-Century Constantinople (Brill 2022).

102. Byzantium and Balkan national identities, with Diana Mishkova

A conversation with Diana Mishkova (Center for Advanced Study, Sofia) about how the national historiographies of Turkey, Greece, Bulgaria, Serbia, and Romania cope with Byzantium -- how they try to appropriate, incorporate, circumvent, or abjure it, and so always reinvent it in the process. The conversation is based on Diana's comprehensive and lucid analysis in her recent book Rival Byzantiums: Empire and Identity in Southeastern Europe (Cambridge University Press 2023).

101. How to de-colonize Byzantine Studies, with Ben Anderson and Mirela Ivanova

A conversation with Ben Anderson (Cornell University) and returning guest Mirela Ivanova (University of Sheffield) on their co-edited volume of papers on the question Is Byzantine Studies a Colonialist Discipline? Toward a Critical Historiography (Penn State University Press 2023). We talk about how colonial, imperialist, or exploitative practices and ideologies have marked the history of our field, whether by making it complicit in them or by colonizing it. You can access Ben and Mirela's compelling introduction to the volume here.

100. Our new book on the armies, and on revisionism in history, with Marion Kruse

In this episode, Marion and I talk about our new co-authored book, The Field Armies of the East Roman Empire, 361-630 (Cambridge University Press, 2023). For those interested in the military history of this period, this book contains a downright mutinous revision of the organization of the East Roman field armies and the changing priorities behind their deployments. We also take the opportunity to discuss revisionist scholarship in general, the kinds we like and those we would court-martial.

99. A new history of medieval Christianity, with Peter Heather

A conversation with Peter Heather (King's College, London) about his new book Christendom: The Triumph of a Religion, AD 300-1300 (New York: Knopf, 2023). Peter is one of the leading historians of the fall of the western Roman empire and the emergence there of the post-Roman, "barbarian" kingdoms. He now brings a revisionist approach to the emergence of the Church in (mostly western) Europe. This book covers a lot of ground, and so we focus on the early period, where his arguments affect the east too. We talk about the role of contingency, the near-miss of Homoian Christianity, the decisive role of secular rulers, and much more.