Byzantium & Friends

75. The politics of archaeological heritage and reclamation, with Jonathan Hall

A conversation with Jonathan Hall (University of Chicago) about how the archaeological past of the city of Argos was reclaimed in the long nineteenth century. What institutions and political debates took shape around the heritage of the past? What role did the ancient travel writer Pausanias play in defining what the past was? What was the interplay between local, national, international, and imperial interests? The conversation is based on Jonathan's book Reclaiming the Past: Argos and its Archaeological Heritage in the Modern Era (Cornell University Press 2021).

74. Laments for the Fall: Constantinople and Tenochtitlan in counterpoint, with Eleni Kefala

A conversation with Eleni Kefala (University of St. Andrews) on the fall of two empires, the Byzantine and the Aztec. What role did these momentous events play in the emerging identity of western Europe? And how were they experienced by the Romaioi and the native Mexica, especially through the laments that they wrote and sang about these events? The conversation is based on Eleni's book The Conquered: Byzantium and America on the Cusp of Modernity (Dumbarton Oaks Research Library and Collection, Washington D.C. 2020).

73. When did women “bind up” their hair, and why?, with Gabriel Radle

A conversation with Gabriel Radle (University of Notre Dame) on the question of why and when adolescent girls or women "bound up" their hair. Which women did so, and under what circumstances? What kind of headgear was involved? And how did the Byzantine practice compare with that in other societies, ancient and medieval? Our discussion is based on Gabriel's article 'The Veiling of Women in Byzantium: Liturgy, Hair, and Identity in a Medieval Rite of Passage,' Speculum 94 (2019) 1070-1115.

72. What do we mean by “Byzantine literature”?, with Stratis Papaioannou

A conversation with Stratis Papaioannou (University of Crete) about the mismatch between modern ideas of literature (on the one hand) and the texts, conventions, and goals of Byzantine authors (on the other). In what sense are those texts "literature"? Should they be compared to classical texts, modern literature, neither, or both? We talk also about how much of it has survived, and how much might have been lost. The conversation was prompted by the release of Stratis' edited volume,The Oxford Handbook of Byzantine Literature (Oxford University Press 2021).

71. Manuel II Palaiologos (1350-1425) had a lot to say, with Siren Çelik

A conversation with Siren Çelik (Marmara University) about the many personas that the emperor Manuel II Palaiologos crafted for himself in his surviving works. In fact, we have more writings from him -- in many genres, and many of a personal nature -- than from any prior Roman emperor. What was he hoping to accomplish and why is he worth reading? The conversation is based on Siren's recent book, Manuel II Palaiologos (1350-1425): A Byzantine Emperor in a Time of Tumult (Cambridge University Press 2021).

70. Trees have histories too, with Alexander Olson

A conversation with Alexander Olson (independent scholar, British Columbia, Canada) about the secret lives of olive trees and oak trees in Byzantium. Contrary to what you may think, these were not cultivated consistently in the Mediterranean ecosystem of the Middle Ages; their uses to the human population fluctuated over time, giving the trees a history of their own, albeit one shaped by that of the people around them (and vice versa). The conversation is based on Alex's fascinating book, Environment and Society in Byzantium, 650-1150: Between the Oak and the Olive (Palgrave Macmillan 2020).

69. The experiences of Byzantine children, with Oana-Maria Cojocaru

A conversation with Oana-Maria Cojocaru (Tempere University, Finland) about the images of Byzantine children in our sources, and the experiences that they would have had, once they made it past infancy. Our discussion forms a nice sequel to that with Christian Laes on childbirth (episode 66), and is based on Oana's recent book Byzantine Childhood: Representations and Experiences of Children in Middle Byzantine Society (Routledge 2022).

68. Classical scholarship and philology in Byzantium, with Filippomaria Pontani

A conversation with Filippomaria Pontani (Ca' Foscari University of Venice) on the ways that Byzantine scholars engaged with classical texts, and their place in the transmission and study of classical literature from antiquity to the present. In addition to manuscripts, we talk about commentaries, lexika, and encyclopedias. The conversation is based on the magisterial survey that Filippomaria published recently, 'Scholarship in the Byzantine Empire (529-1453),' in the volume History of Ancient Greek Scholarship from the Beginnings to the End of the Byzantine Age, ed. F. Montanari (Brill 2020).

67. Wherein Tina and I take bad scholarly habits to task, with Tina Sessa

In a fun romp through some of the foibles, evasions, pretensions, and generally bad habits of scholarship, Tina and I take our fields to task for practices that make our eyes roll. Sure, we've probably been guilty of most of these too! But what better place to vent a bit than a podcast? Dedicated listeners will know Tina (Ohio State University) from episodes 4 and 21; she is a veritable co-host of the show.

66. The perils of childbirth, with Christian Laes

A conversation with Christian Laes about one of the most joyous, dangerous, and often tragic, moments of life in antiquity and the Middle Ages: childbirth. We discuss the sad fact of infant mortality, the first days of children who survived, and the difficult choices that families had to make if the mother did not survive, but the child did. What was the emotional and demographic impact of the perils of childbirth? The conversation is based on two of Christian's papers, 'Infants between Biological and Social Birth in Antiquity,' Historia 63 (2014) 364-383; and 'Motherless Infancy in the Roman and the Late Ancient World,' in the volume Missing Mothers: Maternal Absence in Antiquity (Leuven 2021) 15-41.