Byzantium & Friends

65. Who was Hypatia of Alexandria and what does she stand for? with Silvia Ronchey

A conversation with Silvia Ronchey (University of Roma Tre) about the famous philosopher Hypatia of Alexandria, who was murdered in the early fifth century by goons working for Cyril, the bishop of the city. Who was she? What traditions gave her a position of social prominence? To what degree may she be considered a feminist icon? The conversation is based on Silvia's book Hypatia: The True Story, issued now in English translation (de Gruyter 2021). At the end we also talk a bit about the film Agora.

64. How did emperors make decisions?, with Michael Grünbart

A conversation with Michael Grünbart (University of Münster) about the problem of imperial decision-making. Byzantine emperors are often presented to us as perfectly virtuous monarchs favored by God, but can we pull the veil away from this image and understand the difficult conditions under which they had to make decisions that could potentially cost them their throne? Whom did they consult? How and why did they delegate? Did they have experts? Data? When could they avoid making decisions? As someone in academic middle-management, these questions cut close to home!

63. The religion of simple believers, with Jack Tannous

A conversation with Jack Tannous (Princeton University) about the "simple believers" who made up the majority of the population of Byzantium (as well as the caliphate and just about any premodern monotheistic society). They probably knew little about the minutiae of theology, but what did they know about their faith, and how important was theology for their religious identity? The discussion is based on Jack's recent book The Making of the Medieval Middle East: Religion, Society, and Simple Believers (Princeton University Press, 2018), which highlights the role of religious practice and interpersonal attachments. 

62. Byzantine dress and fashion, with Jennifer Ball and Elizabeth Dospěl Williams

A conversation with Jen Ball (City University of New York) and Betsy Williams (Dumbarton Oaks, also episode 47) on the study of Byzantine dress and fashion. How do we know what people wore? Was clothing gendered? Why are dress and jewelry studied separately? And can we talk about fashion in Byzantium, or was fashion, as some believe, a modern development? For an excellent introduction to these problems, see Jen's book Byzantine Dress: Representations of Secular Dress in Eighth- to Twelfth-Century Painting (New York: Palgrave 2005).

61. Being Roman in Syriac, with Hartmut Leppin

A conversation with Hartmut Leppin (Johann Wolfgang Goethe-Universität, Frankfurt am Main) about how one could be a Roman in Syriac, focusing on the sixth-century author John of Ephesos, otherwise known as Yuhannan from Amida. If one could be Roman in Greek (which is what we call "Byzantium"), why not also in Syriac? The discussion is based on Hartmut's study of "The Roman Empire in John of Ephesus' Church History: Being Roman, Writing Syriac," in P. Van Nuffelen, ed., Historiography and Space in Late Antiquity(Cambridge University Press 2019) 113-135.

60. Representing the trauma of captivity, enslavement, and degradation, with Adam Goldwyn

A conversation with Adam Goldwyn (North Dakota State University) about first-person narratives whose protagonists experience foreign conquest, captivity, enslavement, degradation, humiliation, and loss of rights. It is based on his recent book Witness Literature in Byzantium: Narrating Slaves, Prisoners, and Refugees (Palgrave MacMillan 2021), which uses comparisons to the literature of the Holocaust and the Atlantic slave trade to illuminate the insights of Byzantine texts that represent similar personal experiences. Can Byzantine literature speak powerfully to these transhistorical traumas? How can we activate it to do so?

59. What exactly ended in Late Antiquity?, with Polymnia Athanassiadi

A conversation with Polymnia Athanassiadi (University of Athens) about the way of life that ended in late antiquity. Scholars of Byzantium and the Middle Ages may see this as a period of new beginnings, but Polymnia doesn't want us to forget the practices and urban values that came to an end during it. The conversation touches on issues raised throughout her papers collected in Mutations of Hellenism in Late Antiquity (Variorum Ashgate 2015), as well as the concept of "monodoxy" explored in Vers la pensée unique: La montée de l'intolerance dans l'Antiquité tardive (Les Belles Lettres 2010).

58. The column and equestrian statue of Justinian, a landmark monument of Constantinople, with Elena Boeck

A conversation with Elena Boeck (DePaul University) about her recent book The Bronze Horseman of Justinian in Constantinople: The Cross-Cultural Biography of a Mediterranean Monument (Cambridge University Press 2021). Though it is often overlooked today, Justinian's column and colossal statue, which stood for a thousand years next to Hagia Sophia, defined the City almost as much as the Great Church itself. We talk about the symbolism, history, and the engineering of this monument.

57. A global history of the Greeks, with Roderick Beaton

A conversation with Roderick Beaton (King's College London, emeritus) on his new book The Greeks: A Global History (Basic Books 2021). We discuss different ways to define who "the Greeks" were and are (in Byzantium Graikos meant a "Greek-speaker"); the diversity of groups that make up this story; how Byzantium can be featured in a diachronic history of Greek-speakers without being overlooked in favor of the ancients and moderns (as tends often to happen); and what might tie these Greeks together in a way that doesn't quite work for, say, "the English-speaking peoples."

56. Cyril, Methodios, and the conversion of the Slavs, with Mirela Ivanova

A conversation with Mirela Ivanova (University of Sheffield) on the creation of the Slavonic alphabet and the lives of its creators, the Byzantine missionaries Constantine-Cyril and Methodios. Despite the huge importance attributed to these men and their activities in modern scholarship, national narratives, and Slavic Orthodox identity, our knowledge about them rests largely on two texts whose interests are quite different from our own. What do we really know about them? The conversation is based on two of Mirela's articles, 'Re-thinking the Life of Constantine-Cyril the Philosopher,' Slavonic and East European Review 98 (2020) 434-463; and 'Inventing and Ethnicising Slavonic in the Long Ninth Century,' forthcoming in the Journal of Medieval History (2021).